lunes, 14 de abril de 2008

Los doctores no saben atender lesbianas

Las organizaciones de mujeres que tienen sexo con mujeres denuncian falta de capacitación de los ginecólogos que las atienden. Médicos y estudiantes admiten que no reciben información específica. Los riesgos para la salud explica Bruno Bimbi.

Laura pide turno con el ginecólogo. Llega temprano, espera en la recepción y, cuando la llaman por su apellido, ingresa al consultorio. Es su primera vez con esa médica. Luego de las presentaciones de rigor, la doctora pregunta:
–¿Vos con qué te cuidas? ¿Usas anticonceptivos? ¿Tu marido usa preservativo? No te pregunté: ¿sos casada?
Laura no es casada. Y aunque tuviera en este momento una pareja estable y muchas ganas no podría casarse. Algunas de sus amigas, que llevan años conviviendo en pareja, tampoco son casadas. Laura no toma pastillas anticonceptivas y su pareja no usa preservativos. El doctor da por sobreentendido que Laura es heterosexual y, por lo tanto, no se le ocurre que pueda necesitar otra forma de cuidarse.
Pero ella quería preguntarle a su ginecóloga cómo prevenirse de algunas infecciones de transmisión sexual. Quería consultarle cuál es el riesgo de transmisión del VIH entre mujeres y cómo debería hacer para evitarla. Sin embargo, su ginecóloga sigue hablando sola mientras ella calla, haciéndole preguntas que no puede responder, sin darle la menor posibilidad de corregirlo. Piensa en decirle:
–Espere, doctora. Soy lesbiana.

Pero no lo hace. Se siente incómoda. La última vez fue peor. El doctor con el que había pedido turno (el que figuraba primero en la cartilla de la obra social) se quedó sin palabras cuando ella le dijo que era lesbiana. Agachó la cabeza, le dijo: “Ah, claro”, y apuró la consulta, con una amabilidad forzada. Ella le preguntó por las Enfermedades de Transmisión Sexual (ETS), y el doctor le contestó que no estaba bien informado sobre las posibilidades de prevención en el sexo entre mujeres y que no sabía qué decirle.
“Muchas mujeres tienen miedo a una reacción hostil cuando dicen que son lesbianas o bisexuales, o a que otras personas se enteren, por ejemplo en pueblos o ciudades pequeñas. Muchas veces no lo dicen y su ginecólogo no les pregunta, perdiendo la oportunidad de que la consulta sirva, por ejemplo, para prevenir una ETS, ya que no reciben la información correcta para la prevención”, explicó a Crítica de la Argentina María Rachid, presidenta de la Federación Argentina de Lesbianas, Gays, Bisexuales y Trans.
Varias organizaciones lésbicas, nucleadas en la red Espartiles, reclaman que la heterosexualidad de las pacientes deje de darse por sobreentendida y piden que la capacitación de los profesionales de la medicina incluya información sobre la problemática específica de las mujeres lesbianas y bisexuales. Para ello, lanzaron una campaña titulada “Cambiemos las preguntas”.

Las organizaciones advierten acerca de la necesidad de que los/as profesionales de la salud estén capacitados/as para informar a sus pacientes lesbianas sobre la prevención del contagio del virus del papiloma humano (HPV). Dicho virus puede transmitirse de mujer a mujer en la relación sexual, pero el factor de riesgo principal es no realizarse exámenes ginecológicos, lo que impide la detección temprana.
Con respecto al VIH, no existen estadísticas e investigaciones acerca del contagio en prácticas sexuales entre mujeres y la falta de información hace que muchas piensen que no hay riesgo de contagio en una relación sexual con otra mujer.
Por otra parte, el mercado no ofrece productos para el sexo seguro que sirvan para ese tipo de relaciones. La organización lésbica La Fulana realizó talleres de capacitación en hospitales públicos y con cátedras de la Facultad de Medicina de la UBA. Los talleres estuvieron dirigidos a médicos y personal de salud de los hospitales Muñiz, Ramos Mejía y Fernández, así como a estudiantes de Medicina que realizan las prácticas en esos hospitales.

La campaña “Cambiemos las preguntas”
Las organizaciones lésbicas reunidas en la red Espartiles reclaman:


1. Una transformación del protocolo de atención. La pregunta: “¿Mantiene relaciones sexuales con varones y/o mujeres?”, puede predisponer a la paciente a sentirse cómoda para que sus demandas de salud sean atendidas.

2. Un trato no sexista ni lesbofóbico.

3. Relevamientos, estudios e investigaciones sobre la salud de lesbianas y mujeres bisexuales.

4. El acceso a los servicios de fertilización asistida sin discriminación alguna.

5. La modificación del protocolo de donación de sangre.

6. Capacitación de los profesionales de la salud acerca de las medidas de protección posibles para evitar el contagio de infecciones de transmisión sexual en las relaciones entre mujeres.

7. Una salud sexual sin discriminación que contemple las distintas sexualidades.

“Ni una hora de cátedra”

Silvina Ciocale, médica ginecóloga y obstetra, explica: “En toda la carrera, no hay ni una hora de cátedra dedicada a hablar de homosexualidad. Me recibí a los 24 años, hice la especialización y nunca me hablaron del tema. Di clases en el Hospital Santojanni, donde fui jefa de residentes, y recuerdo que el temario de las clases que me encargaban era tradicional.
En la consulta médica el enfoque es organicista y no se habla de sexualidad”. La falta de inclusión de contenidos sobre homosexualidad en las carreras de medicina deja a los graduados sin respuestas. La prevención de las ETS en las relaciones entre mujeres que practican la sexualidad digital y oral o usan juguetes sexuales.
Ciocale asegura que es necesario explicar a las pacientes cómo higienizar y lubricar los aparatos o qué tipo de protección usar en el sexo oral, así como controlar la serología de infecciones como el VIH, sífilis, HPV o hepatitis B. Para el HPV existe una vacuna que protege contra las variedades de bajo y de alto riesgo, incluidas las que se relacionan con el cáncer de cuello de útero, pero su aplicación es cara y no la cubre ninguna obra social.

Fuente: ImpulsoBaires

viernes, 11 de abril de 2008

Professor suspended lesbian said to have "impeccable behaviour"






(Continuation of previous article under the title "lay-off a lesbian by brotherhood" published by our friend ê £ î T ê)
The teacher who can no longer exercise as a teacher of religion by a decision of Bishop of San Bernardo said deserve another opportunity to continue teaching. The professor of religion who was suspended from her teaching by their status as lesbian assured that his back could converse with Archbishop of Santiago, Francisco Javier Errázuriz ask another opportunity, the idea of returning to teaching. In The Journal of Cooperative conversation, the teacher who keeps his identity in reserve-said that during his more than 20 years of work has had "an unblemished conduct" which, he emphasized, nobody can criticise anything. "I would say (to Monsignor Errázuriz) me an opportunity and I think that in 25 years that I have served as a teacher I have had an unblemished conduct that I can not be reproached or I can criticise anything," he said. The professor said he has talked several times with the archbishop, and said he always asked him to live in celibacy and leaving her partner of seven years as conditions to return to classes, which accuses because "for speaking the truth now he is condemning. " The teacher explained that the vicar for the Education of St. Bernard, Rene Aguilera Colinier, who signed the loss of their certificate of fitness for the Professorship, never mentioned in the notification letter that the reason for the far outside his homosexuality because there is any complaints against him. "I recognized at the vicar and the bishop to my sex, I cited to talk because they received a phone call talking about me certificate states that I repealing permission to engage as a teacher of religion in schools in the commune of St. Bernard, (the letter) does not make reference to my sex," he said. Finally, the teacher ahead that will continue to publicize his case to avoid recurrence of such discrimination, and accused those responsible for the cessation of functions not find out how he was. "Outside of putting a resource protection, (I want) to notify me not to discriminate and to take an approach that might have found in my school as I was with my colleagues, with the students in order to make that determination But that did not" criticise.

From: The Journal of Cooperative (Chile)

jueves, 10 de abril de 2008

Retrospectiva lésbica en Madrid

Fotograma de "Flores en el Parque"

El Conde Duque acoge una retrospectiva de los trabajos más destacados de la premiada directora Mariel Maciá

El próximo 18 de abril, se proyectarán en el Conde Duque tres obras de la realizadora argentina Mariel Maciá: «Despedidas (o la crisis argentina)» (2003), «Flores en el Parque (o los primeros besos)» (2006) y «A domicilio (o incluso también el amor)» (2007).

Mariel Maciá es una joven directora avalada por múltiples reconocimientos internacionales. Licenciada en Diseño de Imagen y Sonido en la Universidad de Buenos Aires y especializada en Dirección Cinematográfica en Madrid, se ha convertido en un referente para el público gay lésbico respondiendo a una demanda creciente de contenidos culturales de calidad.

Maciá es conferenciante habitual de estudios de género, mujer, cine independiente y cultura homosexual y ha escrito y dirigido varios cortometrajes multipremiados internacionalmente.

Entre sus lauros figuran el premio a Mejor Cortometraje durante dos años consecutivos en el LesGaiCineMad Festival Internacional de Cine Gay Lésbico de Madrid (2006 y 2007) por su realización «Flores en el Parque» que también fue seleccionada como uno de los mejores cortos de temática lésbica del mundo (Revista Curve, EE.UU. 2006) y como uno de los mejores cortometraje de temática lésbica europeo (Uppsala Pride Festival 2008, Suecia).

Retrospectiva. Mariel Maciá.
Viernes 18 de abril a las 19 hs. Centro Madrileño de Imágenes. C/Conde Duque, 9 2da pl. Madrid. La entrada es gratuita hasta completar aforo.

Fuente: AgMagazine

miércoles, 9 de abril de 2008

Ellen DeGeneres es la lesbiana más influyente de Estados Unidos

Así la define la revista Out según una lista que publica con las 50 personas más influyentes del país.

La revista Out ha publicado su número del poder, donde enumera a los 50 hombres y mujeres gays más poderosos de los EE.UU. En la lista hay de todo, pero los que sobresalen son aquellas personalidades más mediáticas, entre las que destaca Ellen DeGeneres en el número 1.

Entre las celebridades gays más poderosas según la revista Out, se encuentran Jodie Foster, lesbiana oficiosa, en el número 13; Perez Hilton, cotilla mayor del Reino, en el 16; Tom Ford, diseñador y chulazo en el 25; o Rosie O´Donnell en el 31.

Productores de cine y televisión como Scott Rudin y George Berlanti; periodistas de éxito como Anderson Cooper; empresarios de inabarcable fortuna como David Geffen; o la tenista Martina Navratilova o la «Mafia gay» del New York Times también forman parte de la lista que a continuación se detalla.

1. Ellen DeGeneres
2. Barney Frank
3. Anderson Cooper
4. David Geffen
5. Tim Gill
6. Andrew Tobias
7. Jann Wenner
8. Joe Solmonese
9. Marc Jacobs
10. Peter Thiel
11. Scott Rudin
12. The New York Times Gay Mafia
13. Jodie Foster
14. Rich Ross
15. Brian Graden
16. Perez Hilton
17. Martha Nelson
18. Christine Quinn
19. Greg Berlanti
20. Andrew Sullivan
21. Nate Berkus
22. Nick Denton
23. Anthony Romero
24. Suze Orman
25. Tom Ford 26. Fred Hochberg
27. Jasper Johns
28. Tim Gunn
29. Adam Moss
30. Sheila Kueh
31. Rosie O`Donnell
32. Jeremy Bernard & Rufus Gifford
33. Jim Nelson
34. Craig Zadan & Neil Meron
35. Randy Lovely
36. Annie Leibovitz
37. Simon Halls y Stephen Huvane
38. Lorri L. Jean
39. Jon Stryker
40. Christine Vachon
41. Carolyn Strauss
42. Bryan Lourd
43. Adam Rose
44. Bob Greenblatt
45. Jonathan Burnham
46. Martina Navratilova
47. Susan Arnold
48. Brian Swardstrom
49. Benny Medina
50. Kelly Bush

Fuente: AgMagazine

martes, 8 de abril de 2008

Canal gay tendrá serie policial con agente del Fbi lesbiana

Un cruce de "Twin Peaks" con la película "El Silencio de los corderos" con una agente del FBI que es lesbiana: ese es el tema de una serie que está siendo desarrollada para el canal gay Here!.

Elizabeth Keener, que personifica a Dawn Denbo "The L Word", va a ser la policía en la nueva serie.
Kenner será una agente del FBI que va a trabajar encubierta en un misterioso pueblo y rápido se descubre liada en las vidas de los habitantes de la ciudad.
Además de actuar, Elizabeth va a ayudar a desarrollar la serie. Nada como interpretar un nuevo personaje después de dar tanta vida a Dawn en "The L Word".

Fuente: Pizquita.com

«Por la visibilidad lésbica», lema del Orgullo LGBT Madrid 2008

Durante el 20mo. Encuentro Estatal LGBT en Gandia (Valencia) se ha determinado por unanimidad el lema de la próxima manifestación estatal del Orgullo, que se llevará a cabo en Madrid el 5 de julio próximo. "Por la visibilidad lésbica" será la cabecera de este 2008, en reconocimiento de la lucha de las mujeres lesbianas y como empuje para su necesario empoderamiento. Un gesto solidario que tiene especial relevancia en el Año de la Visibilidad Lésbica en España.

Carmen Hernández, coordinadora del Área de Políticas Lésbicas de la Federación Estatal de Lesbianas, Gays, Transexuales y Bisexuales de España (FELGTB), ha mostrado su satisfacción por el apoyo unánime mostrado por los 47 colectivos españoles de lesbianas, gays, transexuales y bisexuales presentes. «Tenemos que conquistar, como mujeres lesbianas, los espacios que tanto nos ha costado conquistar como presuntas heterosexuales», aseguró Hernández y añadió: «cualquier ayuda para empoderarnos y hacernos caminar hacia la visibilidad es una gran noticia. Y ésta es histórica. Nuestras compañeras y compañeros han mostrado unánimemente su apoyo para hacer frente a nuestra principal problemática: la invisibilidad. Pero nos toca a las lesbianas dar el paso vital para dejarla atrás. Y lo vamos a conseguir».

Por su parte, Antonio Poveda, presidente de la FELGTB, ha recordado que las mujeres lesbianas han luchado desde siempre en el feminismo, dentro del movimiento LGBT, y por las corrientes más progresistas de nuestra sociedad, «y su generosidad ha de ser por fin reconocida por todos y todas».

Fuente: AGMagazine

MTV VJ Ruby Rose: 'I came out at 12'



MTV Australia VJ Ruby Rose has told of her frustrations with being hounded about her sexuality, and revealed she came out as a lesbian at the tender age of 12.In a live blog with The Daily Telegraph's readers today, Rose candidly spoken about the public controversy surrounding her sexual orientation, after her recent lip-lock with Veronicas twin Jess Origliasso.Rose declared to bloggers she was a lesbian and not bisexual, contrary to some news and gossip reports.Rose also stressed she was just "friends" with Origliasso, and just wanted to be recognised for her hard work as a music TV presenter.Read about how the story first broke here.Rose also told of how she first came out to her parents about being a lesbian at the tender age of 12.In a video interview after her blog with The Daily Telegraph, Rose also admitted she gets sick of being in the lime light at times.

From: SHOWBIZ NEWS

Atkinson downed vodka for lesbian scenes

Gemma Atkinson has claimed that she downed shots of vodka before filming lesbian scenes in her big screen debut.The I'm A Celebrity... star said she was so nervous about shooting the same-sex love scenes that director Duncan Ward offered her and co-star Jaime Winstone alcohol.She told The Sun: "I’d literally just met her and had to have sex with her. The director came up to us with a bottle of vodka and said do what you need to do."Atkinson, who is currently dating footballer Marcus Bent, will make her movie debut in Boogie Woogie later this year.The film also stars Heather Graham, Gillian Anderson, Christopher Lee, Alfie Allen and Joanna Lumley.
From: SHOWBIZ NEWS

domingo, 6 de abril de 2008

THE LESBIAN IN OLD GREECE

John Addington Symonds (1840-1893) was a pioneer in the field of gay rights, and the first historian of male homosexuality. When in 1858 he read the dialogues of Plato (and Fedro The Symposium) realized that there had been a noble homosexuality, but the manifestations of
homosexuality he had known in his teens, and then found that in his adult life, he seemed Unworthy. In 1873 he wrote his booklet "A Problem in the Ethics of the Greeks", and made ten copies printed privately in 1883. In 1897 it expanded and published as Appendix of the book
Investment Sexual Havelock Ellis, and included a section, the nineteenth about homosexuality in women of Ancient Greece. The text that follows is, consequently, one of the first modern
writings where lesbianism is not a medical issue or a perversion. Investment sex among Greek women offers more difficulties than those
found in the study of paedophilia. This is not to the absence of the phenomenon, but the fact that the passions Homosexual women were never
integrated into the social system, never became educational agents and the military. The Greeks accepted the fact that some women are congenital indifferent to the male sex, and feel their own appetite for sex. This is evident from the myth of Aristophanes in the Symposium Plato, who expressed in comic form his theory of sexual differentiation. There were originally humans three sexes: men, the offspring of the sun, women, the offspring of the earth; hermaphrodite, the progeny of the moon. They were round with two faces, four hands, four feet, and two sets of reproductive organs each. For the third sex (hermaphrodite or mole) a set of reproductive organs was Male, the other female. Zeus, because of the insolence and vigour of these primitive human creatures, cut into halves. Since that time half of each class have always struggled to unite with their corresponding halves, and have found some satisfaction in the congress carnal men With men, women with women, and (in the case of creatures moles or hermaphrodites) men and women to one another. Philosophically, then, the homosexual passion of a woman by woman, or man by man, was placed at exactly the same height as the passion heterosexual sex by its opposite. The logic of the Greeks admitted that the woman was homosexual equal rights with men homosexual, and that both have the same freedom naturally heterosexual individuals of any kind. Although this was the position taken by philosophers, passion lesbian, as the Greeks used to call it, was never the same penalty social love of boys. It is significant that the Greek mythology does not offer legends goddesses parallel to those who devoted paedophilia among male deities. Furthermore, we have no recorded examples, insofar as I can remember, noble friendships between women who up to political and historical prominence. There are no analogies in women for Harmodio and Aristogitón, and for Cratino Aristodemo.



It is true that poets Sappho and lesbian gave the passion of women a prominent place in Greek literature. But Women eolias not found a glorious tradition that meant the male doricos. If the homosexual love between women took the form of an institution at a time when Eolia, this fact failed to sink deep roots in the soil of the nation. The Greeks later, but tolerant, contemplated rather as an eccentricity of nature, or as a vice, rather than an honorable emotion and socially
useful. The status of women in the former Hélade sufficiently explains this result. There was no Opportunity in the harem or zenana to raise homosexual passion to the same moral and spiritual efficiency obtained in the camp, the arena, and schools of philosophers. Therefore, while Greeks used ennobled love of the boys left that love lesbian continue the same course of degeneration that follows in a similar moderns. For check what is the type of lesbian love the way he assumed in modern Europe, we have only dialogues that compare with the stories of Luciano Parisians of Catulle Mendès or Guy de Maupassant. The woman who seduces the girl to the loving is, in the words of the girl,"hipermale", "androgina." The Megila of Luciano insists that the call Megilo. The girl is a vehicle weaker complacent, submissive to sexual activity virago, and has been selected from the class of ingénues prostitutes. There is an important passage in loves Luciano evidence that the Greeks felt an abhorrence of the investment sex among women similar to that felt by its modern manifestation between boys. Caricles, which supports the cause of heterosexual passion normal argues this way: "If you grant homosexual love among men by justice you must give the same thing to women, you have to punish the carnal relationship between them; monstrous instruments lust be allowed to make their sexual congress can take place; that obscene word, tríbade, how rarely offends our ears will be present everywhere, and Filena spread orgies androginas our harems. " What were these monstrous lust instruments can be deduced from the
sixth Herodas of mime, where one of them is described in detail. Filena can, perhaps, be the poet of an obscene book on the refinements sensual, which alludes Ateneo (Deipnosofistas viii, 335). It is also possible that Filena has become the designation of a lesbian lover, a tríbade. During periods of the late Greek literature, as I have shown elsewhere, certain fixed masks of comedy Attic (corresponding to the masks of the Commedia dell 'Arte Italian) created types of character under conventional names: thus, example, pork became a cobbler remendón, Myrtala a prostitute ordinary, and possibly Filena became the name of an inverted lesbian. The intent of this research is to demonstrate parental that while love for the boys in Greece won its moralizing, and reached the high position of a social function recognized, love of women by women remained without development and without honor, the same level as they are both forms of passion in the modern European world.


Remarks to discuss
1 - Symonds The hypothesis is that the dignified and elevated homosexual love is an evolution from the ignoble way, and genital evil occurring spontaneously in societies (and that is for him the way that homosexuality is developed in the nineteenth century Europe). These developments occurred in Old Greece among men because culture gave educational functions and its military homosexuality, but was not among women because their homosexuality was not socially useful.

2 - The naive was a literary type created by the French literature of the nineteenth century: a woman soft, dreamer, weak character,faith
something stupid, helpless and easily dominable for some more character strong. The literary types referred to the girl Symonds are sensitive,
loving woman a formidable and virile male.


3 - The mime is a form of popular Greek theater; originated in the sixth century BC. The actors wore masks, sang, danced, did acrobatics and juggling, and placed on stage little works language, obscene gestures and clothes (large rear and falos exaggerated) with topics (the reasons are popular gluttony, beatings, robberies, deceit and sex, including adultery and adventures were short,improvised, and women could act. From Herodas, who lived in Alexandria in the first half of the third century before Christ, survived six little works, no longer a hundred lines.

From: ESPEJO Magazine

sábado, 5 de abril de 2008

Diversia Radio, the first radio LGBT Colombia

Since February this year, Colombia had the first radio which provides for the community of Lesbians, Gays, Bisexuals and Transgéneros (LGBT) in the country and Latin America.
The technological evolution of the Internet and steady growth of users of this medium, have facilitated the birth of new alternatives in the media. Radio Diversia born as a proposal for a community discriminated against by many and needs to establish a socio-cultural space, expression and entertainment.
"Fito", a Chilean who settled in Colombia several years ago, an activist with years of experience in working with the gay community in Chile and Colombia, which is part of the project in less than a month has generated all sorts of comments and mobilized thousands of people to visit www.radiodiversia.com
"Foster" is a Colombian native of the area esmeraldera of western Boyacá, who started in radio Gay with a program called "CG Colombia Connection" in a station of this kind "Argentina Gay Radio." With the magazine, listeners Colombians were located in the second hearing of this station argentina.
The two creators of the radio LGBT Colombia, hope to establish a space that will be heard across the country, with a team composed of fifteen journalists and activists volunteers of different ages and of course composed of Lesbians, Gays and Bisexuals, which will make the dial a real novelty in line with many surprises.
Fito and Foster argue that Diversia Radio will be a space of expression, information and entertainment to a community, which did not have a radio platform itself.
With this initiative, they want to raise awareness of "the human side of the LGBT people, their feelings and demonstrate that they are part of society and that the image is handled is totally contrary to the prejudices and stigmas that launch them, which is born from the disinformation, hatred and ignorance. "
The Internet has become an important tool in the very near future to completely absorb the mainstream media, in countries like the United States, people have switched to other communication systems such as radio and satellite radio via the Internet , which makes Diversia Radio in a way that points to the radio of the future by being a more personalized radio and dogmas that exceeds established by conventional radio.
Radio Diversia, radio came to be leader of its kind, not only in Colombia but also internationally recognized as one of the most important on the planet with an excellent programming, supported by a team composed of nearly twenty-five persons in major cities throughout Colombia and several correspondents elsewhere in the world.
Tune into Radio Diversia www.radiodiversia.com or simply by clicking on the button in the main menu RM Radio Robin Magazine.

RADIO PROGRAMMING DIVERSIA
The programming of Radio Diversia officially beginning from the day Tuesday February 18 from 8 am will be represented by three teams in three different work schedules that allow the listener of the radio station to be connected with live programming from 5 days week, on Saturdays and Sundays is still in the scheduling adjustments.
Lift From: Monday through Friday from 8 to 11 hours of the morning Colombia
Program format magazine where different topics were addressed seen from the eyes of LGBT, music cross over, guests live now, discussion forums, messages, calls live.
A good way to get up radio listening in a different way.
Paradise Garage: Monday through Friday from 3 to 6 pm hour Colombia
The space Diversia Youth Radio, an approach fun, spontaneous and fresh, led by 5 gay youth who through their life experiences will delight listeners who can not find a real option other stations: technology, current affairs, music youth , messages and all the joy of this team brave who dare to broadcasters.
Diversia Night: Monday to Friday from 6 to 12 midnight hour Colombia
Block Night of the station that will include programming within a wide range of topics and ways of seeing life from a perspective LGBT, sex, rock, electronics, block lesbian and more, allow the listener that after a long time of the day, can be accompanied on a well-deserved rest.
Much happiness, sparkle, hot topics, the nights in Diversia promise to be wild!
Rock Zone: Wednesday from 9 to 10 pm hour Colombia.
Prime space specializing in all genres in the history of rock that is born to please everyone and all the listeners who like this genre and all subgenera rhythm largest in the history of music. With a look completely different and directed by the only organization of gay rockers Colombia (Bogota Neo Queers Rockers).
Undoubtedly will burst your ears each week


From: www.genteelite.com